If the war between Iraq and Iran awakens a passionate movement of Islamic fundamentalism, bringing the doctrine of Islam to its most strident expression, then a parallel force in the fundamentalism of Judaism will be catalyzed to appear in a more dominant form._
Sunday, October 09, 2011
Jewish Fundamentalism
With the scary & despicable events (mosque arson & grave graffiti) that seem (Trying to give benefit of the doubt and 'innocent until proven guilty,' but it's not easy) to be our very own taking extreme steps, the following paragraph from the commentary on R' Kook's War and Peace seems prophetic:
10 questions with Ahmed
Ahmed [False name used to protect identity and family] and I have been talking online since I saw a blog post of his about Zionism (back in 2004), which I thought needed my response. Though he's an Iraqi Muslim and I'm a Israeli Jew, we've become friends and despite various disagreements, there is a strong mutual respect and warm friendship. Here's a Q & A session with the man himself:
1) I remember what started our friendship was a post you had written about Judaism and Zionism. I didn't agree with various points you made, and I e-mailed you to discuss. Do you remember your first recollections of our conversation (and don't worry if you don't, I really don't anymore either!)?
2) As we talked more, how did your impression of Israeli Jews - especially religious Zionist Jews - change, if it did at all?
3) Growing up in Saddam's Iraq as a minority must have been difficult. What stands out about your youth there?
5) What was it like being a war zone correspondent around that danger? Did it create any issues for you or your family? Any regrets?
7) You're a big fan of Obama. How do you think the Arab world sees the man? Do you feel he can promote a strong relationship between the US and the Arab world? How do you feel he's handled the Arab Spring rebellions?
10) Last but not least - if you could control the powers that be, how would you end the Israeli-Palestinian conflict?
1) I remember what started our friendship was a post you had written about Judaism and Zionism. I didn't agree with various points you made, and I e-mailed you to discuss. Do you remember your first recollections of our conversation (and don't worry if you don't, I really don't anymore either!)?
How could I forget?! I was still at work and received your email. The first thing that caught my eyes was the letters "IDF".
You were serving in the army then, if my memory doesn't betray me, and you mentioned that you wanted to "extend an olive branch." I remember I sat back and started thinking. Growing up in a country that was run by an anti-Israel regime, I started thinking if this was a scam, an email from Mossad trying to recruit an Iraqi or if it was a real Jewish person who wanted to become friends with me.
I remember I did not respond right away to give it more thought. I was still doubtful even when I replied later. I was mainly worried because you were in the IDF, which is something considered evil, brutal and even satanic in Iraq.
2) As we talked more, how did your impression of Israeli Jews - especially religious Zionist Jews - change, if it did at all?
Before we had started talking, I met the first Jews ever in my life at work. They were Jewish Americans whom I worked and became good friends with. During that time, I started realizing there is a difference between what I grew up knowing and what the real definition of "Jew" is.
Most Iraqis, especially my generation, thought that every Jew is an Israeli Zionist, someone who "hates Palestinians and who wants to get rid of them forever."
However, I realized that there is actually a difference between the word "Zionist" and the word "Jew". Mind you, we were not subject to question the difference or even learn there is a difference!
You were honestly the very first Israeli Jew I've ever known and talked to. I must say that despite the fact that I was doubtful of you at first, I was a bit excited that you contacted me. Of course, it is still something I never shared with any of my family members and friends. No one would understand where I come from.
As we became friends -as I like to describe it- I started learning about where you come from. I disagreed, and still do, with a lot of the things you agree on. However, discussing such issues with you made me think that it's OK to disagree and not hate.
I do not remember if I "hated" Jews but I remember hating what the Palestinians were going through, especially during the second Intifada, which of course made me a bit angry with the "Zionists". Keep in mind, the word "Zionist" is considered a very bad word. We even did not call Israel "Israel". Instead, we used to call it "The Zionist Entity".
Something you may not know is Iraqis are not huge fans of Palestinians, but we have a saying "I'm against my cousin but I support my cousin against the stranger."
3) Growing up in Saddam's Iraq as a minority must have been difficult. What stands out about your youth there?
I'm from a Shiite background, something I don't like to define myself with or with any other term other than "Iraqi" or "Arab".
Under Saddam, most Iraqis from all sects and religions suffered. It was only the elite group that was favored by the regime. It included those from all sects and religions who were loyal to Saddam and the Baath Party.
4) You made a comment once about how you were educated about Jews in school. Can you share a bit more about that?
Well, like I said earlier we were mainly taught that the "Palestinian Cause" is something important and that Jews are the ones who are killing Palestinians and stealing their land. So you can imagine what we considered Jews to be.
Unfortunately, this has not changed much even after the Saddam was overthrown. However, Kurdish Iraqis are a little bit more accepting, at least the politicians. Rumors have it in Iraq that Kurdish leaders are in touch with their Israeli counterparts but they don't talk about it, fearing public rage.
5) What was it like being a war zone correspondent around that danger? Did it create any issues for you or your family? Any regrets?
Working for this news organization made me a stronger person. It was very hard to be objective and unbiased since I was covering the horrors my country was going through.
6) How did you get to the US? What are your thoughts about the country?
I came to the US to pursue my graduate studies. An American friend of mine encouraged me to apply to study in the US. In 2006, I arrived and have been living here since.
The US is a diverse place of people and thoughts. I come across ignorant, racist and intolerant people sometimes but I also meet very open-minded people who are aware of what is happening in the world.
I believe that a lot of American still need to get out of the bubble they live in and understand the world in a better way. A lot of Americans still think it's "UnAmerican" to question what happens here. This needs to change in order to better solve the problems.
7) You're a big fan of Obama. How do you think the Arab world sees the man? Do you feel he can promote a strong relationship between the US and the Arab world? How do you feel he's handled the Arab Spring rebellions?
I'm an Obama fan mostly because he's Democrat which I lean to become when I become a US citizen. I think he really cares about the people who are struggling in the US, but the Republicans are not giving him the chance to help those in need because they think it's "socialism," which they consider a bad thing. I think socialism can be useful too if it is not abused.
With regards to the Arab Spring, I do not like where the US administration stand. On one hand it was completely silent with regards to the tyrannical oppression of protesters in Bahrain, while on the other hand it intervened in what happened in Libya. It's all a matter of interests and the victims are the people. I believe you either fully support protesters' legitimate demands in every country controlled by totalitarian regimes or you don't. It's too ideal I believe and it will never happen.
8) What are your thoughts on Mahmoud Ahmadinejad & Iran?
I pity the Iranian people because of him. I know a lot of Iranians inside and outside Iran who despise what he's doing. He's taking his country backwards and hurting whatever chance left to make Iran blend in with the rest of the world.
9) You recently got engaged, so congrats yet again. Do you wish to settle down in the US and build your future there? Or is there a hope to return home, to Iraq? What do you see for the future of Iraq?
Thanks for the kind wishes!
The future in Iraq is grim. It'll take a really long time to rebuild Iraq to at least how it was before 2003. I do want to go home and help rebuild but like we say, "One hand doesn't clap". We need a group effort which doesn't seem like it's going to happen anytime soon.
I do intend to live in the US for now. Things change and you never know what the next step might be sometimes even if you plan it!
10) Last but not least - if you could control the powers that be, how would you end the Israeli-Palestinian conflict?
Two states as a start. Both sides must compromise. Palestinians need to build their new country and stop saying "It's our land. You stole it from us" and the Israelis should compromise and stop the whole "We were here before you" ideology if they both want peace. If no one compromises, this conflict will never end.
_
In the News, II
This time, Haaretz:
Ashdod, returning from suspension, looked excited to be back in the thick of things. The team started off the brighter side with its number 11 rattling the crossbar on 12 minutes with a header. Moments later Jaffa was unlucky not to have been awarded a penalty after an Ashdod player appeared to handle the ball in the area. Ashdod also tasted bad luck in the first half after its winger was denied a penalty despite being hacked down in the area by Jaffa full back Yossi Sandler._
Jaffa got on the score sheet first as a defense-breaking pass from Alberto Tellias came through to Nir Hacohen, who confidently netted Jaffa's first goal of the season. The beginning of the second half saw Ashdod grab a deserved equalizer as Shlomi Touboul ran 40 meters past several Jaffa players before placing a low drive past Jaffa keeper Avram Piha.
Ashdod looked to take charge of the game but Jaffa had not given up the three points as Hacohen hit the crossbar for the second time in the game on 67 minutes. But it wasn't to be Jaffa's night, and on 77 minutes Alberto Tellias saw his powerful header hit the Ashdod crossbar.
A tiring Jaffa side weathered the storm over the last 10 minutes from a fast Ashdod attack. Daniel Berkeley, Simon Berkley and goalkeeper Avram Piha deserved full credit for making sure that Jaffa didn't end the night empty-handed.
Thursday, October 06, 2011
Roskas ... The Tradition Continues
My family traditionally breaks the fast (no pun intended) approaching Yom Kippur fast with feta, tomatoes, olive oil and za'atar sandwiched in a roska, a sweet bread/roll (drink of choice: Pepitada). One can obviously have roskas throughout the year, but we tend to only have them after the fast which is probably why I look forward to Yom Kippur more than most! ;) On that note, gmar chatima tova!
The recipe

Dough, Part I

Dough, Part II

Ready to go into the oven

The final product

The recipe
Dough, Part I
Dough, Part II
Ready to go into the oven
The final product
תזכו לשנים טובות ונעימות
_
Monday, September 26, 2011
Reshikas ... The Tradition Continues
Reshikas are twice baked cookies, served for various occasions including Rosh Ha'Shana (Spanish / English article). Talya & I decided to make them this year for the first time. The shapes aren't nearly as good as the ones Nonna, Mom or Tova make - but for a first effort, I'm happy. As Nonna said however, it's the taste that counts and they're yummy!
The recipe

Dough (yummy!)

Ready to go into the oven

The final product (well, before crisping)

The recipe
Dough (yummy!)
Ready to go into the oven
The final product (well, before crisping)
שנה טובה ומתוקה! תזכו לשנים טובות ונעימות
_Concessions & History
Gidon Levy is an extremist. He does not represent the majority of Israeli left wingers. However, he does raise two ideas in his latest op-ed in Haaretz which are far too common way of thinking within the Israeli left. Levy highlights the falsehoods that concessions will probably bring peace and that attachment to our history is a stumbling block in our maturation as a country.
Willfully ignores the possibility of peace? Concessions don't bring peace in this region, and if they do, it's temporary at best. Menachem Begin's peace with Egypt brought temporary quiet to Israel's southern border, but peace? Egypt's government continued to promote vicious anti-semitism and anti-Israel sentiments in their media, and we are seeing the full effect of this during the overthrow of Hosni Mumbarak. With the non-stop threats from Egypt that the peace treaty is not permanent and can be ended, the concessions we made bought us 30 years of quiet and that's it it seems (unless we include the US giving Egypt non-stop military aid to make their army a serious player in this region). Yitzchak Rabin's Oslo Accords brought suicide bombers into Tel Aviv. Ehud Barak's Camp David attempt brought us the 2nd Intifada and 1,000+ dead Israelis and 3,000+ dead Palestinians. Arik Sharon's Disengagement brought us a Hamas government and rockets on Ashkelon & Ashdod. Two states won't necessarily bring peace, especially if we listen to Hamas ("It can not abandon the path of jihad and resistance and its dedication to the martyrs with their blood and their sacrifice." - source) or Fatah ("If we say that we want to wipe Israel out... C'mon, it's too difficult. It's not [acceptable] policy to say so. Don't say these things to the world. Keep it to yourself." - source), the parties who rule, and will rule, Gaza and the West Bank. I have no problem with people promoting two states in hope that it will bring peace - but we need to be realistic. Deliberately keeping our heads in the sand has resulted in much bloodshed over our history - why continue with this self-imposed blindness?
Ancient, irrelevant chapters of our history? Excuse me? Why are we here again? How can any decent Israeli not be horrified by what Levy is highlighting here - the secular Left's detachment from their Jewish identity. I've written about this before, and Arik Sharon's quote needs repeating:
I just hope that Arik's warning is 'heard' amongst the secular Left before it's too late.
This conflict isn't about land - it wasn't before '48, it wasn't after '48 or '67 and it's not that now. It's about something that has been an active part of the Jew's life in this region since ~600 CE:
(h/t Gedaliah)
_
Netanyahu was particularly persuasive when he explained that a Palestinian state would endanger Israel - narrow waist, just hundreds of meters from Israeli cities, thousands of rockets - one giant blah-blah that willfully ignores the possibility of peace.
Willfully ignores the possibility of peace? Concessions don't bring peace in this region, and if they do, it's temporary at best. Menachem Begin's peace with Egypt brought temporary quiet to Israel's southern border, but peace? Egypt's government continued to promote vicious anti-semitism and anti-Israel sentiments in their media, and we are seeing the full effect of this during the overthrow of Hosni Mumbarak. With the non-stop threats from Egypt that the peace treaty is not permanent and can be ended, the concessions we made bought us 30 years of quiet and that's it it seems (unless we include the US giving Egypt non-stop military aid to make their army a serious player in this region). Yitzchak Rabin's Oslo Accords brought suicide bombers into Tel Aviv. Ehud Barak's Camp David attempt brought us the 2nd Intifada and 1,000+ dead Israelis and 3,000+ dead Palestinians. Arik Sharon's Disengagement brought us a Hamas government and rockets on Ashkelon & Ashdod. Two states won't necessarily bring peace, especially if we listen to Hamas ("It can not abandon the path of jihad and resistance and its dedication to the martyrs with their blood and their sacrifice." - source) or Fatah ("If we say that we want to wipe Israel out... C'mon, it's too difficult. It's not [acceptable] policy to say so. Don't say these things to the world. Keep it to yourself." - source), the parties who rule, and will rule, Gaza and the West Bank. I have no problem with people promoting two states in hope that it will bring peace - but we need to be realistic. Deliberately keeping our heads in the sand has resulted in much bloodshed over our history - why continue with this self-imposed blindness?
Every decent Israeli must be ashamed of their prime minister, who stands before the world and tries to sell it the same old shopworn, even rotten goods that are long past their expiration date, expounding on ancient, irrelevant chapters of history
Ancient, irrelevant chapters of our history? Excuse me? Why are we here again? How can any decent Israeli not be horrified by what Levy is highlighting here - the secular Left's detachment from their Jewish identity. I've written about this before, and Arik Sharon's quote needs repeating:
And I for one, even then, never believed we would really be able to survive here if we were nothing more than Israelis. For our attachment to the land of Israel, our identity with it, comes through out Jewishness. I am a Jew, I thought then, as I think now. That does not mean I am a religious man. I am not. When it comes to practicing Judaism, there is much I do not know. But I do know for certain that above everything I am a Jew and only afterwards an Israeli and the rest.
I just hope that Arik's warning is 'heard' amongst the secular Left before it's too late.
This conflict isn't about land - it wasn't before '48, it wasn't after '48 or '67 and it's not that now. It's about something that has been an active part of the Jew's life in this region since ~600 CE:
The key issue in the Israeli-Palestinian dispute, and in the wider Israeli-Arab dispute, is the issue that dare not speak its name, the pervasive and profound anti-Semitism that permeates the contemporary Islamic world, especially the Middle East.This is the real barrier to peace, and people who are concerned with peace will try to ameliorate it.
It is analytically false, historically untrue and conceptually impossible that all this anti-Semitism has arisen from Israel’s sins, real and imagined.
(h/t Gedaliah)
_
Thursday, September 22, 2011
Credit where Credit's due
I'm not sure what President Obama's motivations where for yesterday's speech, but it was an important speech and he deserves credit for it:
I know that many are frustrated by the lack of progress. So am I. But the question isn’t the goal we seek – the question is how to reach it. And I am convinced that there is no short cut to the end of a conflict that has endured for decades. Peace will not come through statements and resolutions at the UN – if it were that easy, it would have been accomplished by now. Ultimately, it is Israelis and Palestinians who must live side by side. Ultimately, it is Israelis and Palestinians – not us – who must reach agreement on the issues that divide them: on borders and security; on refugees and Jerusalem._
...
Let’s be honest: Israel is surrounded by neighbors that have waged repeated wars against it. Israel’s citizens have been killed by rockets fired at their houses and suicide bombs on their buses. Israel’s children come of age knowing that throughout the region, other children are taught to hate them. Israel, a small country of less than eight million people, looks out at a world where leaders of much larger nations threaten to wipe it off of the map. The Jewish people carry the burden of centuries of exile, persecution, and the fresh memory of knowing that six million people were killed simply because of who they were.
These facts cannot be denied. The Jewish people have forged a successful state in their historic homeland. Israel deserves recognition. It deserves normal relations with its neighbors. And friends of the Palestinians do them no favors by ignoring this truth, just as friends of Israel must recognize the need to pursue a two state solution with a secure Israel next to an independent Palestine.
Tuesday, September 20, 2011
תשע"ב on the way
A really nice video from Aish ... "Growth takes patience and perseverance."
Wishing all a happy & healthy New Year.
שנה טובה ומתוקה לכולם
תשע"ב on the way!
שנה טובה ומתוקה לכולם
תשע"ב on the way!
_
Sunday, September 18, 2011
Twerski on Pursuit of Happiness
Many people sacrifice comforts, conveniences, and pleasure in pursuit of an ultimate goal. However, if the ultimate goal is pursuit of pleasure, it is unreasonable to expect people, especially youngsters, to sacrifice pleasure for the ultimate goal which is ... pursuit of pleasure. Western culture with its hedonism has painted itself into a corner.
What about Torah-observant families? Let us be brutally frank with ourselves. Many Torah-observant families have been caught up in pursuit of pleasure, the one difference being that they partake only of pleasures that have a hechsher, which today includes almost everything.
It is not as though we were not forewarned in regard to this. The Ramban in reference to the mitzvah (Leviticus 19:2), "You shall be holy," asks, 'What is the requirement of this mitzvah?' His answer is prophetic. It is possible for a person to technically observe all of the restrictions in the Torah, yet live a life of physical indulgence. The mitzvah of kedoshim tehiyu, "You shall be holy," means that a person should abstain not only from things that are forbidden by the Torah, but even from the many things that are permissible, but which are unnecessary for optimum health and functioning."
Taken from Positive Parenting by Rabbi Abraham J. Twerski.
_
Thursday, September 15, 2011
Livni & Being Israeli
Not like I need more reasons to dislike her, but Tzippi Livni dropped even further in my eyes when she opened her mouth yesterday:
Where to begin ... While I've long thought the peace treaty with Egypt was bound to fail (See point 2 here), the current mess in Egypt was not Israel's doing, and couldn't have been stopped by Bibi's government. Instead of praising Bibi for acting to get our six boys out safely, she continues in her typical "Bash Bibi, domestically or internationally, no matter what" fashion.
Her 2nd point is equally ridiculous. Livni was an eager member of the Sharon's government that pushed the Disengagement through despite continuous rocket fire, and a member of the following governments that did what exactly through 5 years of continuous rocket fire? Nothing until Operation Cast Lead ... Was our country weak then? How exactly have things changed? It's all the same really ...
Her last point is mind boggling. Is she really blaming Bibi and his government for the ramifications of the Arab Spring and the deterioration of the Turkey relationship? No one could have predicted the Arab Spring, and the issues it's brought closer to our borders. With regards to Turkey, it was our dear ex-foreign minister's government that accelerated our (unavoidable, I might add) problems with Erdogan's Turkey (Davos anybody)? Our security situation is unfortunately being dictated by events we are not in control of.
It's really sad that since 1981, left leaning opposition leaders have been unable to stand behind right wing governments in times of need. They should really try and learn from Begin's two and a half decades as the opposition leader.
***
At our footy match last night, one of the regulars (Let's call him Harry) bought his brother along. After the game, I asked his brother if he had made aliyah, as the game could always use talented kids like him. "Nope," he replied, before Harry also chimed in, "I haven't made aliyah either Avram." I asked why and he responded, "because I don't want to become Israeli."
I didn't push the point, but I understood where he was coming from. The stereotypical Israeli - loud, rude etc - is not something any of us Olim strive to become. We may acquire parts of the mentality (I know I have) but that doesn't mean we can't maintain the positive 'Oleh' traits we came with, and pass them on to our children or display them actively around Israelis. If everyone took his stance, how can we, as individuals, ever hope to to really improve the Sabara?
_
Livni said that while the Netanyahu government speaks of national pride, Israeli ambassadors are being forced to flee countries in the middle of the night wearing kaffiyehs.
[The government] talks tough but it has weakened Israel to the point that it cannot act when missiles are falling on its residents.
Is Israel's security better or in greater doubt?
Where to begin ... While I've long thought the peace treaty with Egypt was bound to fail (See point 2 here), the current mess in Egypt was not Israel's doing, and couldn't have been stopped by Bibi's government. Instead of praising Bibi for acting to get our six boys out safely, she continues in her typical "Bash Bibi, domestically or internationally, no matter what" fashion.
Her 2nd point is equally ridiculous. Livni was an eager member of the Sharon's government that pushed the Disengagement through despite continuous rocket fire, and a member of the following governments that did what exactly through 5 years of continuous rocket fire? Nothing until Operation Cast Lead ... Was our country weak then? How exactly have things changed? It's all the same really ...
Her last point is mind boggling. Is she really blaming Bibi and his government for the ramifications of the Arab Spring and the deterioration of the Turkey relationship? No one could have predicted the Arab Spring, and the issues it's brought closer to our borders. With regards to Turkey, it was our dear ex-foreign minister's government that accelerated our (unavoidable, I might add) problems with Erdogan's Turkey (Davos anybody)? Our security situation is unfortunately being dictated by events we are not in control of.
It's really sad that since 1981, left leaning opposition leaders have been unable to stand behind right wing governments in times of need. They should really try and learn from Begin's two and a half decades as the opposition leader.
***
At our footy match last night, one of the regulars (Let's call him Harry) bought his brother along. After the game, I asked his brother if he had made aliyah, as the game could always use talented kids like him. "Nope," he replied, before Harry also chimed in, "I haven't made aliyah either Avram." I asked why and he responded, "because I don't want to become Israeli."
I didn't push the point, but I understood where he was coming from. The stereotypical Israeli - loud, rude etc - is not something any of us Olim strive to become. We may acquire parts of the mentality (I know I have) but that doesn't mean we can't maintain the positive 'Oleh' traits we came with, and pass them on to our children or display them actively around Israelis. If everyone took his stance, how can we, as individuals, ever hope to to really improve the Sabara?
_
Sunday, September 11, 2011
Thursday, September 01, 2011
Palmer Report
The Palmer Report - The UN's findings about the IDF's raid on the Mavi Marmara - will finally be released tomorrow. Haaretz, through the NY Times, has released some of the major findings from the report:
- Israeli commandos who boarded the Mavi Marmara were met with "organized and violent resistance from a group of passengers," and so were forced to use self defense.
- The Israeli forces used "excessive and unreasonable force," and emphasized that the loss of life on board the ship is "unacceptable." Moreover, it found that the treatment of the passengers by the IDF soldiers after the interception was "abusive."
- The Palmer report determined that the Israeli naval blockade on the Gaza Strip is legal, as "Israel faces a security threat from violent groups in Gaza."
- The report harshly criticizes the flotilla organizers, stating "they acted recklessly in attempting to breach the naval blockade". It added that ” there exist serious questions about the conduct, true nature and objectives of the flotilla organizers, particularly IHH.”
Considering that this is a UN report, it seems pretty fair. The one area of the report I'd like to see an IDF's response to is the forensic evidence presented in the report. Other than that, I think the report pretty much highlights what most reasonable people already knew.
_
- Israeli commandos who boarded the Mavi Marmara were met with "organized and violent resistance from a group of passengers," and so were forced to use self defense.
- The Israeli forces used "excessive and unreasonable force," and emphasized that the loss of life on board the ship is "unacceptable." Moreover, it found that the treatment of the passengers by the IDF soldiers after the interception was "abusive."
- The Palmer report determined that the Israeli naval blockade on the Gaza Strip is legal, as "Israel faces a security threat from violent groups in Gaza."
- The report harshly criticizes the flotilla organizers, stating "they acted recklessly in attempting to breach the naval blockade". It added that ” there exist serious questions about the conduct, true nature and objectives of the flotilla organizers, particularly IHH.”
Considering that this is a UN report, it seems pretty fair. The one area of the report I'd like to see an IDF's response to is the forensic evidence presented in the report. Other than that, I think the report pretty much highlights what most reasonable people already knew.
_
Wednesday, August 31, 2011
The Book's Cover
When I first started praying at the Kurdi beit knesset near my home, a co-worker asked me, "Isn't that the beit knesset where the taxi drivers pray?" This happened four years ago, and I don't really remember reacting to the comment bar feeling a bit insulted inside.
One of the people who prays with me at another beit knesset near my place is also a taxi driver. Granted, I think he's doing it for some extra money as I think he's retired but he's still a taxi driver. Abroad, one would scoff at that line of work - Here too apparently. A taxi driver? Peasants. However, this taxi driver (and many others too I'm sure) is special. He's a phenomenal shat"z (shaliach tzibbur, the person who leads the prayers) and ba'al koreh (The person who reads the Torah). What's even more impressive is his four boys (I've never met his two girls) are all also excellent when they're called to be the shat"z or ba'al koreh, from the youngest (14) to the oldest (25 I think). Yup, a taxi driver ... A phenomenal man.
It reminds me of the story of the Rabbi who entered the classroom every morning to find new insights on the Talmud on his chalkboard. Every day, without fail, the chalkboard contained pearls of wisdom that were mostly new to him. One evening, the Rabbi stayed in the corner of the classroom and waited for the protege to reveal himself. At midnight, the yeshiva's elderly janitor walked into the room. To the Rabbi's amazement, he sat down at a desk, begun reading the Talmud and started to scribble on the chalkboard. His genius was the janitor.
I guess both stories are rather nicely summed up by Pirkei Avot 1:6, "Judge every person favorably."
_
One of the people who prays with me at another beit knesset near my place is also a taxi driver. Granted, I think he's doing it for some extra money as I think he's retired but he's still a taxi driver. Abroad, one would scoff at that line of work - Here too apparently. A taxi driver? Peasants. However, this taxi driver (and many others too I'm sure) is special. He's a phenomenal shat"z (shaliach tzibbur, the person who leads the prayers) and ba'al koreh (The person who reads the Torah). What's even more impressive is his four boys (I've never met his two girls) are all also excellent when they're called to be the shat"z or ba'al koreh, from the youngest (14) to the oldest (25 I think). Yup, a taxi driver ... A phenomenal man.
It reminds me of the story of the Rabbi who entered the classroom every morning to find new insights on the Talmud on his chalkboard. Every day, without fail, the chalkboard contained pearls of wisdom that were mostly new to him. One evening, the Rabbi stayed in the corner of the classroom and waited for the protege to reveal himself. At midnight, the yeshiva's elderly janitor walked into the room. To the Rabbi's amazement, he sat down at a desk, begun reading the Talmud and started to scribble on the chalkboard. His genius was the janitor.
I guess both stories are rather nicely summed up by Pirkei Avot 1:6, "Judge every person favorably."
_
Tuesday, August 30, 2011
"Voices of the Farhud" by David Kahtan
Thursday, August 18, 2011
I love you
The week started with an inspiring post by a poster on SixCrazyMinutes.com about 'counting the blessings.' It's something I've blogged about in the past, and I feel it's something we struggle to do enough. How often do we stop and appreciate our blessings (loved ones, our health, our parnassa etc)?
I got a SMS on Tuesday night from one of my team members. "My father passed away," it started. I stopped. "I read this wrong," I hoped. I read it again, "My father passed away." I looked at my wife, and told her. Our expressions were probably identical. The same fears we (and I guess most people) have were now being lived by a good friend.
The next day I had to call my Dad. I wanted to hear his voice. To tell him what I tell him whenever I talk to him, "I love you." The idea of not being able to hear either parent's voice, or tell them these simple words, scare me deeply. I dread the day. Alas, that day will come ... that's life. Until then, I hope to continue to appreciate the amazing parents I've been blessed with. These tragic events only highlight how important the 'task' is ...
Words of appreciation (and love) are the "simple thing you got left to trust," (courtesy of Juluka's "Simple Things") - why otherwise would we start every day with modeh ani?
_
I got a SMS on Tuesday night from one of my team members. "My father passed away," it started. I stopped. "I read this wrong," I hoped. I read it again, "My father passed away." I looked at my wife, and told her. Our expressions were probably identical. The same fears we (and I guess most people) have were now being lived by a good friend.
The next day I had to call my Dad. I wanted to hear his voice. To tell him what I tell him whenever I talk to him, "I love you." The idea of not being able to hear either parent's voice, or tell them these simple words, scare me deeply. I dread the day. Alas, that day will come ... that's life. Until then, I hope to continue to appreciate the amazing parents I've been blessed with. These tragic events only highlight how important the 'task' is ...
Words of appreciation (and love) are the "simple thing you got left to trust," (courtesy of Juluka's "Simple Things") - why otherwise would we start every day with modeh ani?
_
Thursday, August 11, 2011
Media Coverage of Israel
An Israeli is on vacation and is visiting a zoo in the States when he sees a little girl leaning into the lion's cage.
Suddenly, the lion grabs her by the cuff of her jacket and tries to pull her inside to devour her - under the eyes of her screaming parents.
The Israeli runs to the cage and hits the lion square on the nose with a powerful punch.
Whimpering from the pain the lion jumps back letting go of the girl, and the Israeli brings her to her terrified parents, who thank him endlessly.
A reporter had watched the whole event. The reporter says to the Israeli: 'Sir, this was the most gallant and brave thing I've seen a man do in my entire life.'
The Israeli replies, 'Why, it was nothing, really. The lion was behind bars. I just saw this little kid in danger and did what I thought was right.'
The reporter says, 'Well, I'll make sure this won't go unnoticed. I'm a journalist, and tomorrow's paper will have this story on the front page! So, what do you do for a living and what political affiliation do you have?'
The Israeli replies, "I serve in the Israeli army and I vote for the Likud.'
The journalist leaves.
The following morning the Israeli buys the paper to see news of his actions, and reads the front page's headline:
ISRAELI ASSAULTS AFRICAN IMMIGRANT AND STEALS HIS LUNCH
It may be a joke, but sometimes you just wonder (for many real examples of this, check out Honest Reporting).
_
Tuesday, August 09, 2011
A letter
The Germans were coming, and there was no chance that anyone would survive. The mother decided that she was going to give her daughter over to a non-Jewish couple - perhaps she would be saved. The following letter was sewed into the shirt of the girl in hope that it would remain with her ... that someday she would read this letter.
It remained with this woman, who at least knew her name. Her name was Mirrele, Miri. She never knew her mother’s name. Her mother signed off 'Mamma'. She calls herself Miriam bat Liba. Liba means ‘loved’, because that is what she remembers about her mother.
This is about a mother who was forced to abandon her child out of love.
_
Dear Mirrele,
I can’t believe that I have one night to struck a life time of love into this letter. Tomorrow morning at 4 am – if it can be called morning – I’m giving you up. I’m taking you Mirrele to the back entrance of dear, brave Herman’s grocery, and the child rescuers will be waiting there for you, and the 32 other children under the age of three. They will inject you with a sedative, so you won’t cry, and then they’ll slip off into pre-dawn, with you, my life, my love, out of this horrible country to safety.
We’ve pushed it off, and pushed it off, Mirrele. We didn’t want to believe we would have to give up our child, probably never to see her again. But this is the last child rescue. After this there will be no-one left to rescue, because tomorrow our informers tell us is the last big round up. Tomorrow they come for men, women and children. And I’ve been convinced by these words spoken by our entrusted informer Herman, the brave gentile grocer any child they take away either dies immediately or dies on the way to the death camps. We were the last ones to be convinced to give up our child.
He said finally, with the deepest sadness, and every exhausted wrinkle in his face, “I cannot force you. But if you keep her with you she will be dead in a month. They have no use for babies. She cannot work for them. If you want to give her to us bring her to the back entrance of my grocery at 4am. No belongings. Whatever food you have. Goodbye”.
Mirrele, do you see why I had to give you up? He said no belongings, but I will beg, I will plead that this letter be allowed to go, sewn into your undershirt. And then I will pray to G-D the letter stays with you until you are old enough to read it. You must know that we love you. You must know why you are alone without parents. Not because they didn’t love you, but because they did.
Its eerie to think that by the time you read this I will probably be dead. That’s what Herman said is going on. People die either immediately, on the way, or after a week or two of forced labour and no food. But I won’t have lived in vein, Mirrele. If I know that I brought you into the world and you will live and survive and grow big and strong, and you will be happy. You can be happy, Mirrele – because we love you.
What makes the difference in the lives of adults, it seems, is if they had to kill childhood, secure it with lots of love and acceptance, and means fulfilled, and predictable routines in the life. You have that up till this minute. You have it up until 4am. But then you won’t. Who knows who will end up taking care of you? Some family who will take you in for the money. Herman will pay them. They will surely be kinder to their own then to you.
Here is where pain mixes with rage. I rage at the animals who are making it possible for you to cry and I won’t be there to comfort you. But you will have this letter. And this letter will make you feel secure, if G-D answers my prayers.
You leave us Mirrele, even though you can’t see us. We’re with you. We’re watching you. I’m praying for you. Every time you have troubles, we are pounding on the door to G-D’s very throne room, and shifting on the audience to demanding mercy for you, Mirrele, down on earth alone without her parents. And G-D will listen to us. We won’t leave Him alone, until he agrees with us, that you deserve health and love and happiness.
Mirrele, you will wonder what your first two years were like? You wish you could remember. Let me remember for you, right now, tenderly on this piece of paper.
You like hot cereal in the morning with lots of milk and sugar – except there is no milk and sugar now, not in the whole city. But I make you cereal anyway, and you eat it with big smiles between every bite. Then you become ready for your nap, so I wrap you putting you where the sunlight will fall on you. I rock you until you fall asleep, and then I put you in my bed. You sleep well there. You like my smell. What will you smell tomorrow night? Surely nobody will wrap you tomorrow morning – not even in the shade.
O G-D, I cannot do it. I will do it for you Mirrele, so that you will have at least a hope for life.
Mirrele, do me a favour. After you grow, after this dirty nightmarish war is over, I know there will be those who underplay the tragedies going on here every day. They will say, “War is war. It was just a war”. Mirrele, tell them about the agony. Tell them how you felt secure in my arms being rocked to sleep in the sunlight. Tell them how your father ran one night a year ago when you were sick to get you medicine, past sentries whilst breaking the curfew. He risked his life to ease your pain.
Mirrele, now the three of us are being torn apart. Just a war? Tell them Mirrele that all the wars in the world don’t add up to the agony in my heart right now as I write this.
G-D, it’s 2am already. Only two more hours with my loved, my baby, my life, my Mirrele. I’m going to hold you now, Mirrele, for two hours. Your father and I are going to wake you, feed you, and tell you over and over how much we love you. Your barely two years old, but maybe if G-D is good, maybe you will remember us, until you are old enough to read this.
There will be bad times ahead for you Mirrele, I know. But just think about me holding you, rocking you to sleep in the sunlight. Keeping that sunlight in your heart always.
I love you. Your father loves you. My G-D help us all.
It remained with this woman, who at least knew her name. Her name was Mirrele, Miri. She never knew her mother’s name. Her mother signed off 'Mamma'. She calls herself Miriam bat Liba. Liba means ‘loved’, because that is what she remembers about her mother.
This is about a mother who was forced to abandon her child out of love.
_
Monday, August 08, 2011
Netzer Hazani
[Put aside your feelings re: the Disengagement and watch the lives of the kids who lived through the event]
The story of high-schoolers from Netzer Hazani during their last summer vacation before the Disengagement. A movie about perseverance, unity and faith till the end (In Hebrew with English subtitles).
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