Ron Arad in a letter to his wife, Rosh Hashana 1987
"The sword is worse than death, famine is harder than the sword, captivity is worst of all..."
Babylonian Talmud, Tractate Bava Batra 8b
Druze, Circassian forum: Israel should remain a Jewish state
By Yoav Stern, Haaretz Correspondent
The chairman of the forum of the Druze and Circassian authority heads, Nabiah Nasser A-Din, on Thursday criticized the "multi-cultural" Israeli constitution proposed by the Israeli Arab organization Adalah, saying that he finds it unacceptable.
"The state of Israel is Jewish state as well as a democratic state that espouses equality and elections. We invalidate and reject everything that the Adalah organization is requesting," he said.
Adalah recently wrote a proposed constitution classifying the State of Israel as a "bilingual and multicultural" country rather than a Jewish state.
Adalah's proposal essentially abolishes the Jewish elements of Israel, but allows the Jewish majority to maintain its character through educational and cultural institutions.
According to Adin, head of the Kasra Adia municipality, the fate of Druze and Circassians in Israel is intertwined with that of the state. "This is a blood pact, and a pact of the living. We are unwilling to support a substantial alteration to the nature of this state, to which we tied our destinies prior to its establishment," he said.
"All the members of the forum stand behind me on this issue, but want to see full equality with the Jewish population of the state," he added. "I hope that the state of Israel will treat us differently, better than it does today."
The proposal, entitled "The Democratic Constitution," also states that Arab Knesset members will be able to bring about the disqualification of bills that impinge on the rights of Arabs, and calls for majority and minority groups to split control of the government in such a way that will strengthen the Arab minority on issues relating to the character of the state.
A senior nuclear physicist involved in Iran's nuclear program who died under mysterious circumstances two weeks ago was killed by the Mossad, according to a report released in a U.S. website this weekend.
To: Prime Minister of Israel, Ehud Olmert
Dear Prime Minister:
After the mishandling of the Second Lebanon War, the non-stop flow of contradicting statements on various State matters & the pending criminal investigation against you, we the Undersigned, from Israel and all parts of the concerned international community, call on you to resign your position as the Prime Minister of the State of Israel.
Before the start of the Second Lebanon War, you made a passionate speech in the Knesset where you laid out the goals for the war:
“On the Palestinian front, we will conduct a relentless battle until terror ceases, Gilad Shalit is returned home safely and the shooting of Qassam missiles stops … We will do everything and make every effort to bring them home … We will defend all of them, on behalf of all of them we will fight, and with all of them before our eyes – the civilians in the line of fire, the kidnapped fighters and their families – we will continue, without hesitating, without capitulating and without fear, until our goals are achieved.”
There is no need to even dissect the ineptitude your government showed during the war as not one of your stated goals was achieved. The bottom line is your leadership failed miserably. Three Israeli soldiers are still in enemy hands, and the citizens of Sderot and other southern cities are still being traumatized by daily Qassam rocket fire. The responsibility for the war’s failure is yours, as is the failure to push for the complete implementation of UN Security Council Resolution 1701. It has been over five months since the war ended, and the unconditional release of the abducted Israeli soldiers, as stated in the resolution, has yet to occur. As the leader of this country, that should be one of your main goals and yet you have not mentioned it directly at all while on any of your trips abroad. Have you forgotten which people you represent?.
Your leadership must also be called into question as you are continually making statements and then contradicting yourself shortly thereafter. Your unilateral ‘Realignment Plan’ was the major policy you wanted to push while in office, and yet only recently, you told the Chinese news agency Xinhua, "Under the existing circumstances, it would be more practical to achieve a two-state solution through negotiations rather than [unilateral] withdrawal." When Syria offered to discuss a peace treaty with Israel without any preconditions, you quickly stated, “Now isn’t the time to starts talks with Syria.” Yet a few days later, most newspapers came out with a story where you proclaimed, “I hope we will be able to arrive at dialogue with Syria.” A leader cannot be swayed back and forth. Doing that only shows how unsure you are of how to lead this country and what in fact is good for her.
On January 12th, Haaretz reported that the Justice Ministry was expected to announce the opening of a criminal investigation against you, mainly focusing on the state's sale of a controlling interest in Bank Leumi. Only five days later, Yaron Zelekha, the Finance Ministry's accountant general, commented that Israel is the most corrupt country in the West. This corruption, which has now become the ‘norm’ in the Israeli government, starts with you Mr. Olmert.
Besides the aforementioned failings, your actions are unbecoming of the Prime Minister of Israel. You are embarrassing the public, and lowering our faith in our country’s government bodies and the Israeli Defense Forces.
Please, for the sake of this wonderful country which you claim to love, step down. You were given a chance to push Israel forward after the difficulties of the disengagement, and you’ve failed miserably on every level. The future of this nation still glows brightly – please don’t dim it any further with your deficiencies as a leader.
Sincerely,
Your Name
In 1992, Alan Veingrad, former offensive lineman for the Dallas Cowboys, made all the right moves to protect the quarterback and ward off the other team's advances, helping to secure his team a Super Bowl victory. Today, he's taken that same sense of discipline and strength of will to focus his sights on what he considers a significantly more meaningful "end zone" - observant Judaism.
Born in Brooklyn and raised in Elizabeth, NJ and Miami, FL, Mr. Veingrad says he grew up like most Jews in America -- with a "very secular" background. "We lit candles Friday night and got together with family on Chanukah and holidays," he says. "The focus was mainly on the chicken soup, kugel and latkes." In order to ready their son for the required bar mitzvah celebration, his parents insisted on Hebrew school. "I just didn't connect," he remembers. "After my parents dropped me off, I'd walk in the building and go out the back door. I spent the time throwing stones into a lake."
By 14, he had fulfilled his Hebrew school obligation and devoted his free time to "hanging around with the wrong crowd." He noticed that his older brother, Steve, chose a different route, participating in football, wrestling, basketball, and the track team. "I realized I would get into trouble if I didn't start getting involved in after school activities," he says. Well aware of his then skinny frame, Veingrad promptly approached the school's training coach and asked him to instruct him in weightlifting. Soon thereafter, he went out for the high school football team.
One day, during track & field (discus) practice, Veingrad sensed a compelling need to flex his long atrophied spiritual muscles. "I was starving for inspiration," says Mr. Veingrad. "I sought motivation from tapes and books on winning, to find out how to improve myself, not only as a player, but as a person." That desire would follow him throughout his accomplished football career.
Veingrad went on to attend East Texas State University in Commerce, TX, with classmates hailing from the Bible Belt states -- leaving Veingrad the lone Jew on campus. "Most of my teammates had never met a Jew before," he says. "What little they knew they heard at home and in the movies." When he entered professional football, his teammates came to him with questions around the holiday time. "They asked me why Jews celebrate eight days of Chanukah and told me they read that Jews fast on a particular day and could I tell them why." Because of his limited background, he found himself hard-pressed to answer their inquiries. Throughout all the attempts at proselytizing and pre-game team prayer meetings, he never lost his sense of who he was and wanted to be. "I would say my own silent prayer," says Veingrad. "A Jewish prayer."
After he completed his undergraduate degree, the Green Bay Packers signed him on as a free agent. Upon hearing of the team's solitary Jewish Packer, a family in the Wisconsin Jewish community reached out to Veingrad. "I found a note in my locker that instructed me to phone Lou Weinstein, who turned out to be a local Jewish businessman calling to congratulate me for making the team and to ask if there was anything he could do to help me." The Weinsteins welcomed Veingrad into their home and brought him to their shul for Rosh Hashana. "When I heard the Torah, it connected to something inside me," he says. "Those experiences sustained me during my years with the Packers."
Over his seven professional ball-playing years, aside from some locker room ribbing, Veingrad says he rarely encountered overt anti-Semitism. However, he remembers one disturbing incident. A teammate informed him that he thought all stereotypes were based on truth. Veingrad asked him what he meant. "He said that Jews were cheap," recalls Veingrad. "I told him I'm a Jew so he's calling me cheap, when he knows I always pay my share. I didn't have a good answer for him. But, I do today. Jews are the biggest charity givers in the world. President George Bush recently told an audience from the Republican Jewish Coalition that American Jews single handedly saved the people hit hard by Hurricane Katrina in New Orleans -- with all the money that poured in and the rabbis that came through in the crisis. When I speak around the country, I always talk about this [misconception]."
Prejudice never showed its face with the NFL's professional management. "The ownership and coaches don't care where you're from, what college you went to, or what religion or color you are," says Veingrad. "They only care about three hours on Sunday; that you perform on a level that helps the team win. I never experienced anything other than [the expectation to] work hard. I had to prove myself every single day."
After many months of relentless practice, pressure, meetings, and media exposure, winning the Super Bowl gave Veingrad and his teammates a hard-earned sense of relief. And the end-of-the-season team party offered them an appropriate forum for exuberant congratulations between team members, family and friends. Once the exultation wound down, Veingrad left the party and caught a flight home out of Los Angeles -- to start preparing for the rest of his life.
In 1993, a year into retirement from professional sports, he married and started a family. The Veingrads settled in the Fort Lauderdale section of Florida and soon welcomed Jeri Lauren, their first child, into their lives. "As we are her link to the Jewish past, she is our link to the Jewish future," wrote Veingrad about this joyous event, in a 1995 piece for The New York Times in a piece called, "What Being Jewish Means to Me." The local rabbis fortified that link with Shabbat meal invitations. Once again, the exalted Shabbat atmosphere and inspiring Torah discussions whet his yearnings for a more Jewish life.
Veingrad warily observed how many retired professional athletes fell into debilitating depressions. "All of a sudden they don't know what to do with themselves," he says. "I didn't prepare myself for life after football and went through four years of a difficult transition. One has a lot of energy as an athlete -- going from workout to a game to a practice to a meeting; he's in constant motion. When I stopped playing, I had all this downtime." He says he filled it with golf, fishing, and dabbling in real estate. On the golf course, he met up with a fellow ex-NFLer, Bernie Kosar, a former high-profile quarterback, who offered him a position as sales vice-president in a cooperate company that out-sources customer care. "I immersed myself in the industry," says Veingrad. "I learned the business; doing lots of traveling, preparation and attending meetings." Yet, a familiar internal nudge prompted him to seek out the true, deeper meaning to life.
His cousin and personal radiologist, Dr. Jonathan Rubin, who examined Veingrad's x-rays after each football injury, facilitated that goal with a friendly invitation to an "authentic Shabbat meal" at his Miami Beach home. "He showed me the power of reaching out to a Jew," says Veingrad. "My cousin asked me: 'Alan, will you come to my house for a Shabbos?' And I accepted. Then during the meal he asked me; "Alan, would you go to a Torah class?' I said okay, I'll go to one."
He informed Veingrad of a class given by a "traveling rabbi" who made a regular stop in his neighborhood. He attended the class and found the rabbi's topic particularly inspiring. "He spoke about envy and materialism," recounts Veingrad. "When I lived and breathed football, the guys made lots of money; I didn't relate to that aspect. I owned a pickup truck and lived in a one-bedroom apartment. It wasn't until after I retired that I lived around people who owned huge homes [and whose lives revolved around] vacations, boats, golfing, sports cars. I didn't like it. I realized I couldn't live in an environment in which everyone was a slave to materialism." He sees it as no coincidence that his first Torah class spoke directly to his core beliefs and gave him fuel to take him to the next spiritual step.
The Shabbat experiences and a telling article solidified some consequential decisions concerning Veingrad's life direction. He noticed a piece in The Fort Worth Star Telegram depicting the former NFL lineman's current milieu. "It spoke of my 'busy lifestyle' of kayaking, martial arts, biking, landscaping, and skateboarding with my children," he says. "I read it and thought: 'Something's missing.'" He decided to hold a family discussion about how they would be making some changes in their weekly routine together. "This Friday night, we are going to shul," he began. "And we are going to have Shabbat meals. My family was right behind me."
Veingrad's speaking engagements allow his family to experience Shabbat in communities around the country. When his daughter, Jeri, is asked if she misses the other life, she responds with a self-assured, "Not at all." Veingrad sees Shabbat as 25 precious hours to recharge. "We are pounded six days a week with email and cell phones. Shabbos is so important. I encourage people, who sit at home on Friday night, with the TV, to give themselves a chance to do a real Shabbos in a rabbi's home and compare the two experiences. I assure you they are going to change their lives."
His cousin continues to assist him in his quest to grow in Judaism by offering to learn with him. "He bought me a book and we learn every day," says Veingrad. "This is a very busy doctor with a family, who calls me from the hospital [during a free moment in his hectic workday] and asks me if I have five minutes. Then he says: 'Turn to page...and start reading."
The Veingard children, Jeri, Brooke, and Ryan, currently attend the Hebrew Academy Community School in Margate, FL and continue to admire their foremost mentor, their father. "My children watch me as I go to a corner of the house and quietly put on my tefillin," says Veingrad. "When I announce that it's time to go to shul, they wait at the door. They all feel this is a better life. I had a nice house one half-mile from the beach; I had all these things and didn't feel my life had much meaning. Living a Jewish life has so much more meaning. No one can argue with me; I've lived both lives."
His parents had only positive things to say about their son's turnaround. "Before he passed away, my father called and told me that he's prouder of me with the yarmulke on my head than with a Dallas Cowboy or Green Bay Packer helmet," says Veingrad. "This is a Jew who went to shul [a total of] ten times, all within the last year of his life, because I dragged him with me. He saw what it did for my family." When the Veingrads visit his mother, she gladly accommodates their kosher needs. His older brother, Steve, whose powerful example motivated Veingrad to pursue more productive after school activities back in junior high, is currently reaping the rewards for his favorable influence. He attends local Shabbatonim with his younger brother and has heard him speak. "He told me just a few months ago: 'I was never proud of being Jewish, but I am now.'"
Although Veingrad and his son participate in recreational sports, he doesn't encourage him to follow in his father's cleat-steps. "It is better to learn the Torah, to make something of oneself; not by using one's body," he says. "As a professional player, the body gets pounded. I can still feel its effects."
Veingrad readily admits that he developed his keen discipline and focus from his football days and applies it to Judaism. "Some of the rabbis laugh because I have to get to shul before they start, with tallis and tefillin on, ready to go" says Veingrad. "When Jimmy Johnson, the great football coach, called a meeting at 7:00 a.m., if someone walked in late, he would look at him and say: 'Is there something more important in your life than preparation for a football game? If one takes those extra minutes to prepare oneself, it gives a greater lift to one's davening."
According to Veingrad, when Jews, resistant to becoming more involved in their Judaism, hear his story, they surmise that he was able to change his life around because professional football players can more facilely go from 0 - 60. "I'm not suggesting that everyone should grow as quickly as I did," he says. "I felt this is what I wanted to do. I liked the way the waters felt, so I jumped in with both feet. I didn't like being in that in- between space of okay this week we'll go to shul and next week to Disney World."
In 2004, an Israeli friend from Veingrad's shul approached him and stated: "You're going to go to Israel with me this May." Before boarding the plane, Veingrad placed a yarmulke on his head. While in Israel, he bought tzitzit and davened three times a day. "I was a sponge," he says. "And I was growing." On the way back to Florida, the former football pro found himself tackling an unexpected dilemma. "I've got this yarmulke and tzitzit on me," he thought. "What am I going to do once I get back to the US?" For a few weeks, he tucked the tzitzit in and wore a hat. Feeling increasingly uneasy with that solution, he removed the hat and put his yarmulke back on. It hasn't come off since. "I said: 'This is it! This is who I am.'"
After that long-ago Super Bowl victory party, Alan "Shlomo" Veingrad knew he needed to return home to prepare for the rest of his life. And he did.
Although I'm only up to 1965 in Ariel 'Arik' Sharon's autobiography, Warrior, the book has already given me such a different understanding of one of Israel's most controversial military and political leaders. From his tough upbringing in Kfar Malal to his rise in the Haganah and the IDF, David Chanoff narrates a fast paced book with Sharon's in-depth descriptions of some of the major battles and operations that shaped Israel's struggle to survive. I have found that as I progressed through the book, I have come to respect Sharon more and more but at the same time, it has also left me with many questions regarding the Sharon that led Israel over the last few years.The above points raised difficult questions for me. If Sharon wouldn't join the Palmach due to his father's advice, why then when he decided on the disengagement did he not make the adjustment to life out of Gaza easier on the evicted? The harsh realities they're facing now have left many feeling as if they were betrayed by their government. What changed in Sharon that allowed him to at least not ensure that once their towns were destroyed, those that were moved would have a good opportunity to try and rebuild their lives wherever they were moved to? The next few questions have been bothering me for years. When 3 soldiers were kidnapped and killed by Hezbollah in 2000, why did Sharon not command the army to launch an operation to retrieve their bodies? Why did Sharon not take a document signed by 112 MKs (members of the Israeli Parliament) to George Bush asking for the release of Jonathan Jay Pollard? There are many more questions likes these that a man who stressed that 'a soldier should never be left behind' should have never left unanswered (perhaps they will be answered later on in the book)
As I've only reached 1965, I really cannot comment on other interesting aspects of Sharon's life. I'm looking forward to reading his take on the Six Day war, the Yom Kippur war (which Sharon is credited for turning around with his remarkable demolition of the Egyptian army) and the Sabra & Chatilla massacre (which Sharon has been blamed for till this very day). Until then, I will leave you with one quote that has struck out to me from the book. On his deathbed, Samuil Sharon told his 28 year old son, "It's a pity I'm going to die. You still need my help in so many ways." Sharon comments on his disbelief at the statement, and how later on in his life, he realized how right his father was. It's quite a simple lesson for all of us to really learn. Our parents are a fantastic source of information and understand us far better than most. We should take advantage of that while we have the chance ...
"For me, the word responsibility has great meaning. My view of responsibility is what led me to remain in my post until this time and to place this letter on your desk today...Since the echoes of battle ceased, I decided to act responsibly according to the best traditions and values from home and from my service in the IDF. I feel proud that I completed what I set out to do. After these thorough processes, I am sure the IDF will be ready to meet the challenges ahead."
A year ago, I believed that we would be able to do this unilaterally. However, it should be said that our experience in Lebanon and the Gaza Strip is not encouraging. We pulled out of Lebanon unilaterally, and see what happened. We pulled out of the Gaza Strip completely, to the international border, and every day they are firing Qassam rockets at Israelis.
Yesterday’s proceedings in Somalia have yet again stressed how close the world is to World War 3. After Somalia’s Council of Islamic Courts declared holy war on Ethiopia, Ethiopian fighter jets bombed various targets in Mogadishu, Somalia’s capital. Ethiopian Prime Minister Meles Zenawi explained his country’s act of self defense:Our defense force has been forced to enter a war to defend against the attacks from extremists and anti-Ethiopian forces and to protect the sovereignty of the land. Our intention is to win this war as soon as possible.
The constitution promotes freedom of belief for the three recognized heavenly religions and they are Islam, Christianity, and Judaism. As for the Bahais, Islamic jurists have all agreed that the Bahai faith is not one of the three recognized religions. Those who belong to this religion are apostates of Islam, because the faith's principles contradict the Islamic religion and all other religions.
Satmars: Jews at Iran Holocaust conference 'reckless outcasts'
By Shlomo Shamir , Haaretz Correspondent, and The Associated Press
NEW YORK - A half-dozen Neturei Karta followers who attended a Holocaust denial conference in Iran have come under intense criticism over the visit, with one of the world's largest Hasidic groups denouncing them as "reckless outcasts."
The Jews who went to Iran "trampled on the memory of their ancestors and people. They embraced the disciplines and followers of their murderers," said a statement from the Satmar leaders of Congregation Yetev Lev in Brooklyn.
The Jews who attended the conference are often confused with the Satmars, who also are anti-Zionist but acknowledge that 6 million Jews died in the Holocaust. Aside from their shared anti-Zionism, Neturei Karta followers and the Satmars both wear long, dark coats and wide-brimmed hats, and have beards and sidelocks.
The Satmars say there is no connection between them and Neturei Karta, a group that sent six delegates to the conference under the banner "Jews United Against Zionism."
They were led by a rabbi from the New York area, Yisroel Dovid Weiss. He said that while his group does not entirely deny the killing of Jews in World War II, the figures for how many people who died in the Holocaust are exaggerated. He said that "Zionists are using the Holocaust to brazenly and offensively oppress a people."
The Satmars from Congregation Yetev Lev responded, in their statement, that "the unavenged blood of the millions of Jewish victims cries out in pain and abhorrence, to these reckless outcasts, 'How can you sink so low?'"
The position of the Jewish delegates, the Satmars said, "is contrary to the teachings of our venerated Grand Rabbi Joel Teitelbaum, the founder and leader of the Satmar movement."
The Satmars, who claim about 100,000 followers worldwide, were founded by the Hungarian-born Teitelbaum, who died in New York in 1979. He was succeeded by his nephew, Moses Teitelbaum, who died last April.
Teitelbaum laid out the anti-Zionist doctrine that forbids Jews from creating a Jewish state until the Messiah comes and leads them to the promised land.
Hamodia, an English-language Orthodox Jewish daily in New York that is not affiliated with either the Satmars or Neturei Karta, published an editorial this week that said: "While we are speaking of insanity, it is impossible to report about this so-called conference without making mention of the handful of deranged men in Jewish garb" who attended. "These few individuals - who represent no one except themselves - are playing into the hands of our nation's archenemies."
Estimates of Neturei Karta followers range from several hundred to thousands, with dozens living in Monsey, New York, a community about 25 miles north of New York where some attend a house of worship called Yeshiva Beis Yahud.
There was no telephone listing for the house of worship. Calls to Moshe Beck, another Neturei Karta leader, rang busy for hours on Friday afternoon.
Another community of Satmars, based in the village of Kiryas Joel, about 50 miles northwest of New York, has also condemned Neturei Karta members for attending the conference.

I couldn’t care less about Neturei Karta's views about Israel; It’s their actions that I find disappointing and extremely dangerous. Posing with Palestinian terrorists, the Hitler wannabe in Iran and holocaust deniers misrepresents the opinion of the dominant majority of the Jews in the world today. Their actions are dangerous not only because they give the Arabs extra fuel to hate Israel and justify any attempts to attack us, but because they also mislead an already misinformed world about the Jewish stance with regards to Israel & the Holocaust. I guess that’s what ‘Torah abiding Jews’ should be doing, increasing the danger to their ‘brothers’! Their utter hypocrisy is sickening (and rather infuriating to read about). Twerski’s comments about Yaakov’s awareness fit in perfectly here – our enemies are not only the 'taken for granted' ones, they are also the ones who claim to be a part of the Jewish nation and to know what’s best for us.Aliya By Choice
Rabbi Stewart Weiss
Jewish Agency Chairman Ze'ev Bielski had it right - and wrong - when he urged the American Jewish community to come to Israel because "the penny will drop and they will realize they have no future in the United States as Jews."
Of course, he's right about the ravages of assimilation and intermarriage, which are decimating not only American Jewry, but the Jewish populations of virtually every Western community.
These "twin towers of tragedy" have been perpetrating a "silent Holocaust" for at least half a century, inexorably grinding down the Jewish presence in the Diaspora. The numbers don't lie, and they indisputably show that Jewish populations outside of Israel are stagnating at best, and on the verge of vanishing at worst.
America is a classic case in point; its Jewish population has been stuck at 5.5 million to 6 million for more than half a century. The influx of thousands of Russian Jews to the shores of the goldene medina, the best efforts of anti-assimilationists to stem the tide and the spirited struggle to woo non-Jewish partners to the fold has not significantly altered the equation.
Meanwhile, hundreds of smaller, outlying Jewish communities have vanished, their once-proud synagogues turned into churches, mosques or medical clinics, while many larger Jewish enclaves have circled the wagons and use every trick in the book to keep their numbers from falling further.
BUT MY fellow Ra'ananite Ze'evik was a bit off the mark when he suggested that American Jewry could - or should - be frightened into making aliya because of the specter of the vanishing Jew.
That is a strategy that did not work when Ezra the Scribe tried it in Babylon as the Second Temple was being built; it did not work in Germany as the Nazis gained power; and it will not work in 21st-century America, either.
For starters, to whom will this approach appeal? Half of American Jewry has already experienced intermarriage in their nuclear family, or has become assimilated and ever more distant from Jewish commitment. They are past the point - socially, intellectually and conceptually - of considering coming here.
And the other half considers itself doing so well in the States - financially and religiously - that it cannot drag itself away from the good life. To move an American Jew sitting around his pool in LA , surrounded by his kollelnik sons-in-law and planning his biannual trip to Jerusalem's five-star hotels, an awful lot of pennies have to fall.
I PREFER taking a totally different tack. I think the aliya argument we make to our fellow Jews must be of a positive, not negative nature. World Jewry should be coming to Israel not because they have it so bad in their own countries, but because they could have it so good here.
From a religious perspective, Israel is at least the partial fulfillment of billions of prayers uttered over thousands of years. We beseeched God to return us to Zion, and so He did. He gave us another chance to build a Jewish homeland in the land of the prophets, on authentic Jewish soil, to control our own destiny and carve out a nation in the Jewish image. Do we not have a sacred obligation to try?
And we haven't done so badly, to be quite honest. We make our share of mistakes, to be sure. But we still have a thriving democracy, a dynamic economy and a courageous and devoted army whose morale remains sky-high despite the severity of the Lebanon war. Not to mention a 1,000 percent growth rate since the founding of the state.
For an observant Jew, Israel can be a paradise: The proliferation of learning opportunities for men and women, the kosher restaurants and hotels, the low cost of Jewish education and the ease with which we observe Jewish holidays at a fraction of the cost in the US are just some of the pluses.
Even for the non-observant, Israel is definitely where it's happening on the global Jewish scene. The arrow of Jewish history points here. Jewish destiny will be decided not in Joberg, but in Jerusalem; not in Teaneck but, yes, in Tel Aviv.
Israel is the engine that drives the Jewish nation, and anyone who wants in on the action needs to be here, not there. While stellar Jewish communities do indeed exist - even flourish - in the exile, they are, after all, still in the exile.
It's time our Israeli emissaries stopped accentuating the dismal state of Israel's economy, its dangerous neighbors, its precarious existence, blah, blah, blah. While this ploy may play upon Jewish emotions and enhance fund-raising, casting us in such a negative fashion does irreparable harm to Israel's image. Who would want to live in a place where the people are starving and terrorists lurk around every corner?
Instead, we ought to emphasize the miracle of Israel, its gritty determination to survive and its ability to defy all the odds and prosper.
Let's urge every Jew to seize the opportunity to be part of this amazing enterprise - not only financially, but also physically.
Over the years, we have characterized our role in the Jewish world as a place to run to when things turn bad out there. This has certainly been the motivating factor for immigration from North Africa, Russia, Ethiopia and, more recently, South America and France. But it doesn't have to stop there.
There must also be a concerted effort to encourage privileged Western Jewry to engage in aliya by choice - to make a free and focused decision to join the ingathering of the Diaspora because it makes sense.
Those who do opt for Israel will be making the right choice.
The writer, a rabbi, is director of the Jewish Outreach Center of Ra'anana.
On the Palestinian front, we will conduct a relentless battle until terror ceases, Gilad Shalit is returned home safely and the shooting of Qassam missiles stops.
We will search every compound, target every terrorist who assists in attacking the citizens of Israel , and destroy every terrorist infrastructure, everywhere. We will persist until Hizballah and Hamas comply with those basic and decent things required of them by every civilized person. Israel will not agree to live in the shadow of missiles or rockets aimed at its residents.
It is a difficult battle! It may become even more difficult. It is a painful test, and we may have to bear more suffering. Such a battle is never easy. It is strewn with pain and suffering, sacrifice, and casualties.
We will do everything and make every effort to bring them home.
We will defend all of them, on behalf of all of them we will fight, and with all of them before our eyes – the civilians in the line of fire, the kidnapped fighters and their families – we will continue, without hesitating, without capitulating and without fear, until our goals are achieved.
What should we have done? Keep fighting and maybe create dozens more bereaved families to accelerate the return of two people, and I hope they are still alive, for whom it's a question of spending a little more or a little less time in captivity in the face of the possibility or certainty that many dozens more would be killed in the continued fighting?