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B'Tselem has pulled it off again, duping the mainstream media into believing it has tallied civilian Palestinian casualties when it has done no such thing. The oft-cited organization bills itself as a human rights group devoted to rigorous documentation of Israeli conduct in the West Bank and Gaza aimed at educating the public and encouraging political action. Yet the so-called documentation continues to be marred by serious flaws that journalists routinely ignore while reporting the group's charges at face value.
B'Tselem, it should be noted, is heavily funded by European entities, including German, British, Irish, Dutch, Danish, Norwegian and Swiss groups, as well as the Ford Foundation and the New Israel Fund.
Among the most deceptive claims by the group are those embedded in its yearly statistical summary of Palestinian fatalities. B'Tselem reported in a Dec. 31, 2007 press release that in 2007 Israeli security forced killed 373 Palestinians and that “about 35 percent of those killed were civilians who were not taking part in the hostilities when killed.” These claims were reported without caveat in the New York Times, Voice of America, the Guardian, and the New York Jewish Week, among others.
Despite the press release's statement about the percentage of those killed who were civilians, B'Tselem's data do not actually break down Palestinian casualties according to civilians or combatants. In most but not all cases, the organization's detailed list of Palestinian casualties classifies each person as “Killed when participating in hostilities” or “Did not participate in hostilities when killed.” Clearly, those in the latter category are not necessarily civilians, as a terrorist could be killed while, for instance, not directly in the process of planting a bomb or shooting a soldier. Moreover, B'Tselem almost never includes any reference to terrorist affiliations of Palestinian casualties, making it impossible for readers to know who was genuinely a civilian and who was not.
The Peace Now organization and activists Hagit Ofran and Dror Atkis must pay residents of Judea and Samaria and issue a public apology, Jerusalem Magistrates Court judge Yechezkel Barclay ruled Thursday. The group was punished for a false report involving the town of Revava.
Peace Now, Ofran and Etkes were sued for damages caused by a report published two years ago. In the report, titled “A sin leads to another sin,” (Aveira goreret aveira in Hebrew), Peace Now argued that most Jewish towns in Judea and Samaria were built on land stolen from local Arabs. Among other things, the report said 71.15 percent of the land on which Revava was built was stolen from Arabs.
"The Fund for Redeeming the Land,” which legally owns 100 percent of the territory on which Revava is built, demanded that Peace Now correct its false report regarding Revava and issue an apology. The group refused to apologize, as did the authors of the report. The authors agreed to only partially correct the mistaken claim regarding Revava, changing the report to say 22 percent of the land was stolen, not 71 percent.
When Peace Now refused to apologize, the Fund sued the organization with the help of Attorney Doron Nir Tzvi. The group charged Peace Now and authors Ofran and Etkes with slander.
The court found the three defendants guilty. Besides ordering them to apologize, Justice Barclay ruled that they must pay the Fund for Redeeming the Land 20,000 shekels plus tax. The group's apology must be public, and must be published in both Maariv and Haaretz.
"The time has come to end the serial lies issued by various leftist groups,” Attorney Nir Tzvi said following the court's decision. “The public should doubt any report they write.” Nir Tzvi called on Jews living in Judea and Samaria to “stand up for their good name” when facing false accusations from groups like Peace Now.
Yesterday the Likud chose a good line-up, which will rule Israel, and I congratulate it. I'm not a conditional Israeli, and not a conditional Likudnik, and I will continue to contribute to the state of Israel and to Israeli society to the best of my ability
In 1945 there were up to one million Jews living in the Middle East and North Africa outside the British Mandate of Palestine - many living in communities dating back more than three millennia. Today, there are several thousand. Who are these Jews? What precipitated their mass-exodus in the 20th century? Where did they go? And why don't we know their stories?
Stamped for Life
When Hitler invaded Poland in 1939, Polish Jewry was trapped between two beasts, the Nazis to the West and the Communists to the East. On one side was certain death, on the other was spiritual destruction. There was nowhere to turn. As darkness set upon the European continent, the sun began to dawn in a far away land, where no one ever would have expected -- Japan, the land of the rising sun.
Polish and Lithuanian Jews sought to escape across the barren Soviet wasteland to the Far East. Underneath the Nazis' very nose, thousands of Jews took refuge in Japan, amongst the Nazis' own allies. How did they make it through the iron curtain to safety? As many as 10,000 Jews owe their salvation to the actions of one man and his wife, who defied everything but their own morals to save lives.
Rebel with a Cause
Chiune Sugihara was born on January 1, 1900, in Yaotsu, a rural area in Japan, into a middle class samurai family. Although the samurai clans put great emphasis on honor and tradition, Chiune was a rebel for most of his life. Instead of following in his father's footsteps and becoming a doctor, he deliberately failed the medical school entrance examination and instead pursued a degree in English literature with a hope to someday travel abroad. The Japanese Foreign Ministry eventually recruited him to serve as Foreign Minister in Manchuria in 1918 where he met with great success. While in Manchuria, Chiune became fluent in Russian and German and ended up converting to Orthodox Christianity. Despite his success, Chiune quit his post in Manchuria in protest over Japanese mistreatment of Chinese locals. In 1935, he returned to Japan, where he married Yukiko Kikuchi and together they had four sons.
In 1939, he became a vice-consul of the Japanese Consulate in Kaunas, Lithuania. When Russia took over Lithuania in 1940, annexing it to the Soviet Union, thousands of Jewish refugees attempted to obtain exit visas to escape the iron grip of Communism; they knew full well that if they remained behind, they would either be forced to give up their Torah lifestyle or be shipped off to the dreaded Siberia. Furthermore, everyone knew that it was just a matter of time before Hitler broke his pact with Stalin and began his conquest of the Soviet Union. The refugees included several of the most prestigious yeshivas of Europe as well as many of the leading Rabbis of the time.
Leaving the Soviet grasp was not easy. The Soviets would only issue an exit visa to people possessing an entrance visa to a foreign country however it was almost impossible to find a foreign consulate who would grant such a visa. It was now Chiune Sugihara's moment to enter the stage.
Saving Lives Every Moment
Despite the refusal of the Japanese government in Tokyo to grant visas to anyone lacking the proper funds, Sugihara chose to defy official orders. From July 31 to August 28, 1940, Sugihara began to grant visas on his own initiative. During this time, he would spend 18 hours a day hand writing over 300 visas daily, more than one month's regular quota. He refused to take breaks to eat, knowing that every moment was a chance to save another life. At the end of each day, his wife recalled massaging his swollen hands.
He promised the crowds of refugees gathered outside the walls of the consulate that he would not abandon them. He would keep writing until every single person had a visa. "It is the kind of sentiments anyone would have when he actually sees refugees face to face, begging with tears in their eyes," he said. "He cannot just help but sympathize with them. Among the refugees were the elderly and women. They were so desperate that they went so far as to kiss my shoes, Yes, I actually witnessed such scenes with my own eyes." (Levine, Hillel. [1996]. In Search of Sugihara: The Elusive Japanese Diplomat Who Risked His Life to Rescue 10,000 Jews from the Holocaust, p259).
Sugihara continued to issue visas until he was forced to leave his post on September 4 when his consulate was dissolved due to the impending Nazi invasion. He continued to write visas while in transit, throwing them into the crowd of desperate refugees while he boarded his train. When the train began to depart from the station, he allegedly threw his visa stamp into the crowd, enabling the Jews to continue to write their own visas. If he was humanly capable of doing more he would have. He was forced to leave so many behind, and it broke his heart that he was unable to save more.
From Obscurity to Honor
Between 6000-10,000 Jews were rescued by his heroic efforts, second only in numbers to the Jews saved by Swedish diplomat, Raoul Wallenberg. Many of the refugees made it safely to Japan with no intention of continuing to another destination. Some 20,000 Jews survived the war in the Shanghai ghetto despite German pressure for the Japanese government to liquidate the Jewish refugees. In a legendary meeting between the Amshinover Rebbe and several Japanese generals, the question was posed as to why the German's hated the Jews so much. Without missing a beat the Amshinover Rebbe responded, "Because we are not Aryan like them, we are Asians."
In 1945, the Japanese government unceremoniously dismissed Sugihara from his diplomatic service and to this day they deny that it was related to his behavior in Lithuania. From then on, he lived a low key existence for the rest of his life, working hard to make a living to support his family. He lived a quiet, humble life, and his story remained virtually unknown. He felt no need to talk about his accomplishments because he saw nothing extraordinary about them.
In 1968, Sugihara was discovered by one of his beneficiaries, a diplomat to the Israeli Embassy in Tokyo. He was granted the honor of Righteous among the Nations by the State of Israel in 1985. He passed away one year later and only when a large delegation of Jews from around the world appeared at his funeral, did his story become known to the Japanese people.
When asked about his motivations, Sugihara replied by quoting an old samurai saying, Even a hunter cannot kill a bird which flies to him for refuge. "I may have to disobey my government, but if I don't I would be disobeying God," he said. "There is nothing wrong in saving many people's lives... The spirit of humanity, philanthropy... neighborly friendship...with this spirit, I ventured to do what I did, confronting this most difficult situation -- and because of this reason, I went ahead with redoubled courage." (Levine, ibid)
Visas for Life
Chiune Sugihara's widow, Yukiko, passed away last month at 94. In her book, "Visas for Life," Yukiko describes her own feelings as she watched the crowds of Jews waiting outside the Japanese consulate in Lithuania: "We saw a little child standing behind his mother hiding himself in his mother's coat, and a girl with an expression of hunger and terror which made her look like an adult and some others crouching in fatigue." She had just given birth to her third child and recalled thinking that if those mothers loved their children as much as she loved hers, she must try to help them.
She stood firmly behind her husband and was the driving force to keep him going despite all odds. "The Jews who passed through Kaunas still treasure the visas which my husband issued," she said. "They didn't forget what they shouted when we were leaving Kaunas station. 'We will never forget you. We will see you again.' I've heard that, as a people, the Jews never forget a promise."
Today, over half a century and two generations later, there are over 40,000 people who owe their lives to Chiune and Yukiko Sugihara. We will never forget.
Ex-cabinet minister Benny Begin announces return to Likud
By Yossi Verter, Haaretz Correspondent
Former cabinet minister and Likud MK Benny Begin will soon announce his return to politics and to the Likud Party, and his intention to run in the party primary for the next Knesset list.
Begin, who dropped out of politics and public life in 1999, agreed in talks with Likud Chairman Benjamin Netanyahu over recent weeks to return to the party, after having apparently been promised a ministerial appointment if Netanyahu should win the upcoming elections.




